Tuesday, November 6, 2007
Saturday, October 13, 2007
Thursday, September 27, 2007
Betty K adopts Title, Waltzes With Words
How do you say Waltzes with words in your native language and in Haida, Kitksan, Athapasca, and in English? Heaven is tuned to this URL, in all the Indigenous Languages, with Judgement to come to you in your native tongue, and in the Cardinal Four Potlatch Languages: West/ Haida; North Kitksan; East/Dene; South/English.
V
Read ooOoo as Frog, or Lax Sal, Vvv as Eagle, Laxskeek; Read + as > <, Eagles Gather.
Vvvv WWWwww V ^
V
Read ooOoo as Frog, or Lax Sal, Vvv as Eagle, Laxskeek; Read + as > <, Eagles Gather.
Vvvv WWWwww V ^
Tuesday, September 18, 2007
Monday, September 17, 2007
skidegate constitution village global
SKIDEGATE CONSTITUTION
Preamble Skidegate’s Family and Clans own the world. Potlatch memorializes the Titles of ownership of the global ecology. The ecology of ownership is expressed by domicile, utility, and order. Order is defined as the form and process of Human life within laws that are shared in common. This Constitution acknowledges Section 35 of Canada Act 1982, and the right to land and shelter is guaranteed on Aboriginal Title; the right to claim domicile is common. Utility is the product of an agreement between the right of the owner to her own use, and the right of any Individual to their use, set out in writing and witnessed. Ecology is the global system that provides our planetary domicile, offers fortune, and requires replenishment. Skidegate Village administers the World according to the law set down by the Empire. Law is agreed to by Hereditary Governments, and duly Elected Governments, and affirmed by the Empress. Hereditary Government is the Matriarchy, with Title following the female lines. The Canadian Land Title system provides for Aboriginal Titles and Indian Family rights in their indigenous and traditional land to be affirmed and recognized directly, without interference of a Band, or of the State. This Constitution authorizes Individuals to form Imperial Rights to lands by agreement with the registered landholders, to own the lands together in the Empire and to govern the lands and the world by Imperial law, under this Constitution. Skidegate Land Title System requires present fee simple titleholders to follow the Constitution and recognize and affirm Indian Title, by endorsing their certificates of land title with the Title of the Indian Owner of their land, and with Skidegate’s Key to the Global Village. Registration and Membership in Skidegate increase local rights by adding international rights to National rights, with no alteration in National rights. Village Members hold Imperial Prerogatives over others in virtue of higher usage of ecology, subject to contract. Colonial Representatives have time to recognize Skidegate and adjust to the Upper Chamber of the Hereditary Matriarchy, provided clear signals that Survivors and victims are receiving justice and being treated with dignity. The Church most close and be disbanded. There is no need for imaginary authorities when truth is rigid enough. There is no excuse for visiting old men in side-rooms between the Hearth and Potlatch. The task of replenishing Earth requires every hand so none is beyond redemption in the Empire, and all are called. Skidegate recognizes where we are and where we must head but to get there from here takes us all. This is a Constitution of Conscience, authored out of conscience and depending on conscience for its reception and application. V .
> <
. ^ .
Wednesday, September 12, 2007
ओआर्स Oars for the canoe
Woman on whom the first dawn comes: Jaat Kos Andl Ins, Jaat Suong Ling a, Naiquoon Klayl Wai, by whom they see the weather change, around the Peak of the House.
Who but Skidegate married Heaven's Good Daughter?
0 0 0
o o
V
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Who but Skidegate married Heaven's Good Daughter?
0 0 0
o o
V
> <
^
Tuesday, September 11, 2007
Potlatch Skidegate Family
SKIDEGATE CANOE
Tuesday, September 11, 2007
Kgelatl, Infinity, Soul, & Skidegate
Integral Religion, or Monism, recognizes the parts of Infinity and of Heaven, that in the Earth's Story of Humankind, are concealed in the dynamics of Infinity and the impossible, as Nature releases unity into multiplicity, settling Light and darkness together in the evening and the morning, in Ovoid form, giving feeling to Life. The Totem Poles, the Pyramids, the Monoliths at Stonehenge, the Imperial and the Emerald Cities, even the edifice and community of the Church, and this Internet, are paragraphs and punctuation marks wordlessly attesting to the creative intelligence of the fundamental units of ecology, with or without Human involvement. Ecology provides the stage on which the eternal drama plays, when eternity is the time it takes for tomorrow to come. Life is lived in a Canoe that we paddle among the Stars, keeping one eye on the Sun, the other on the Moon. The error of the paternity is alienation from the ovoid, from the womb, from the silence of Infinity and the Limque of the sunlight, from the peaceful knowing that is female; males are Spirit intolerant. The lost Ark is in Skidegate's Canoe, moving with the Stars and the Moon and the Sun, over the tides and into rivermouths, to wait for Salmon. In their quest for peace others turn to beliefs in Jesus or Mahomet, or in a future Messiah, building Altars that shed rain for a while, but always crumble on their waiting flocks. Belief in the Great Blue Sky and trust in the deep green Ocean assure Skidegate of dinner and of visitors with more need of Seagulls than of priests or kings without a story or a song. Governments owe Skidegate more than their worth and must submit to our Imperial authority. The Lies of the Church and deceit of those we elected, disqualify the claims of white people that they are superior or better; they are not and must admit fault and comply with all the world's people.
All of the pomp and circumstance of Legislatures is offensive when the Church is guilty. It is enabling the inevitable collapse of the world community both economically and socially to pretend that there is some inherent virtue in people or in the democratic process that can respond to the predominant corruption. The fact is made obvious by transferring authority to chief and Judge Steven Point; there is no basis for the Provinces and the Federal Administrations forging Treaties with Bands. Bands are not viable ecological bodies and have no authority to delegate, that protects their lives; Indians are on their own except for electing politicians. These governments are trying to forge Title without giving recognition to the Title holding Families. To correct this they must concede and surrender to Skidegate. There must be focussed action on the problems of Industrial culture and the low Ecological intelligence of the global population. Indians are seriously exposed should the southern infrastructure collapse. Children need to be taught the connection of their acts to the health of the Planet. The example of the Office of a Lieutenant Governor proves Skidegate's contention: on her Webpage Iona Campagnolo describes her contribution to the Office as a new hat, jacket, and pants, while on her throne she governs over the church that sexually assaulted Indian children, initials the entrenchment of Indians into the new Corporate Band Councils, while every problem of the 1970's has grown into a calamity; Iona is the Bitch Bush of Indian History. Skidegate resents saying it because it is the place of others to speak up for themselves or on behalf of others, while Skidegate moves forward with Potlatch. Skidegate and Campagnolo have the history she claims but neglects to add that her response to Skidegate in 1982 when advised of Potlatch, was that Skidegate should journey to the East.
Now she is gone.
Any Office and any person accepting office, must have a good purpose and Skidegate's purpose is to domicile the Planet, to create a global Village with good people able to produce bountiful harvests for others, and eager to share life with others. The attitude of the Colony to Skidegate and to Potlatch is hostile until otherwise indicated and announced to the people, not to the public as a public apart from these events but as people, Individuals whose lives are also altered by the lies of Campagnolo and the Church. Skidegate is real and mentioned by this Woman, but only as a decoration on her jacket, along with all the ethnics fooled into trusting this Colony. Potlatch operates within powers that take on identities, like the Land Claim, like Ecology, like wars and like the Olympic Games. Potlatch expresses the area of interaction between the feelings of souls living and departed, bringing out along with food, what Ecology requires done by those with Titles. Potlatch continues while governing Parties come and go; Potlatch has the more democratic quality along with Personification in many generations.
XziXzia, daughter of Jaat Kas'andl'ins, Naiquoon Klayl' wai, Jaat Suong Linga, down to Jaat Agnes Russ born in 1858, went home in 1964, Hunzii Kaat, born to Debby in 1965, followed by Hunzii Nanaimo, in 1972, Weiwaikai in 1994, and Dotz Young in 2002: are the Haida Imperial Family, whose choice to build Skidegate united North and South. The North Beach inside Naikoon is the birthplace of Potlatch, the empowerment of Leaders through the ecology, through the most strategically advantageous sharing out of bounty among potential rivals. The straits of the Pacific between Alaska and Haida Gwaii regularly deliver at the tidemark high windrows of seafood. The solution of claiming it and giving it away to those who ate with the Title holder, ensured gratitude and became the wisdom of the coast. The Imperial Family is the one so doing and so it is a paradox to be Skidegate without being of Skidegate, not a Young, or another of the assembled Title holders, but from Alaska, or worse from Masset. The union of Kitanst, Amos Russ with Agnes, linked North Beach wealth with central Skidegate, without altering the northern balance of rights and powers, Agnes shared her portions of the extra food with the Village and it became possible to be grateful to each other, and then all decided to be known as Haida. It began like the words Church and Canada, or School and work, catching on through ecology, liable to fail the same way. The term Haida arrived with XziXzia, not as her Tribe but that of those who came ashore with her under her authority. Skidegate heard of Nuni Agnes Jaat Suong Linga from Deborah and didn't fully appreciate that her Nunii's House was Masset within Skidegate, claiming more than just the Haida supremacy, claiming some rival entitlement to that of the Older Ravens. The marriage of Albert Jones and Elizabeth Russ introduced two fresh Identities into Skidegate Village, the South and the North settled in the center on the channel between the two main Islands; as the couple entered their life, Potlatch left the world, but the cash economy is also a form of Potlatch so Imperial Skidegate is a compounded Family of the Ancient mixed with the less ancient and with the new. The Imperial Principle is a fact of reality and its utility is superior to that of the Colonial form, although the Institutional machinery of government will continue under Imperial authority until changes are indicated.
What more spiritual a process could the world ask for than to Potlatch, to repent of all worldly knowledge while learning ecology, and in the end earning the Title that eternity bestows upon each person. National fetishes cannot compare to the genuine feeling of saying to the self that each human believes they are, that its goodbye to all of that belief and to all of that identity; that the new world in the new age is now! This one-step conversion from human to divine is entirely discretional, with Potlatch underway, empowered by the transition, as holdouts try to maintain the machine, and hesitant converts hedge their worlds; ecology merges with courage and committment to entitle the worthy.
Potlatch asserts the obvious, that life is everywhere, and our pleasant Canoe journey needs some adjustment to ensure the safety of Passengers, Crew and Captain. Those crewmembers who tried to steer without Potlatch are suspended.
V
> <
^
Tuesday, September 11, 2007
Kgelatl, Infinity, Soul, & Skidegate
Integral Religion, or Monism, recognizes the parts of Infinity and of Heaven, that in the Earth's Story of Humankind, are concealed in the dynamics of Infinity and the impossible, as Nature releases unity into multiplicity, settling Light and darkness together in the evening and the morning, in Ovoid form, giving feeling to Life. The Totem Poles, the Pyramids, the Monoliths at Stonehenge, the Imperial and the Emerald Cities, even the edifice and community of the Church, and this Internet, are paragraphs and punctuation marks wordlessly attesting to the creative intelligence of the fundamental units of ecology, with or without Human involvement. Ecology provides the stage on which the eternal drama plays, when eternity is the time it takes for tomorrow to come. Life is lived in a Canoe that we paddle among the Stars, keeping one eye on the Sun, the other on the Moon. The error of the paternity is alienation from the ovoid, from the womb, from the silence of Infinity and the Limque of the sunlight, from the peaceful knowing that is female; males are Spirit intolerant. The lost Ark is in Skidegate's Canoe, moving with the Stars and the Moon and the Sun, over the tides and into rivermouths, to wait for Salmon. In their quest for peace others turn to beliefs in Jesus or Mahomet, or in a future Messiah, building Altars that shed rain for a while, but always crumble on their waiting flocks. Belief in the Great Blue Sky and trust in the deep green Ocean assure Skidegate of dinner and of visitors with more need of Seagulls than of priests or kings without a story or a song. Governments owe Skidegate more than their worth and must submit to our Imperial authority. The Lies of the Church and deceit of those we elected, disqualify the claims of white people that they are superior or better; they are not and must admit fault and comply with all the world's people.
All of the pomp and circumstance of Legislatures is offensive when the Church is guilty. It is enabling the inevitable collapse of the world community both economically and socially to pretend that there is some inherent virtue in people or in the democratic process that can respond to the predominant corruption. The fact is made obvious by transferring authority to chief and Judge Steven Point; there is no basis for the Provinces and the Federal Administrations forging Treaties with Bands. Bands are not viable ecological bodies and have no authority to delegate, that protects their lives; Indians are on their own except for electing politicians. These governments are trying to forge Title without giving recognition to the Title holding Families. To correct this they must concede and surrender to Skidegate. There must be focussed action on the problems of Industrial culture and the low Ecological intelligence of the global population. Indians are seriously exposed should the southern infrastructure collapse. Children need to be taught the connection of their acts to the health of the Planet. The example of the Office of a Lieutenant Governor proves Skidegate's contention: on her Webpage Iona Campagnolo describes her contribution to the Office as a new hat, jacket, and pants, while on her throne she governs over the church that sexually assaulted Indian children, initials the entrenchment of Indians into the new Corporate Band Councils, while every problem of the 1970's has grown into a calamity; Iona is the Bitch Bush of Indian History. Skidegate resents saying it because it is the place of others to speak up for themselves or on behalf of others, while Skidegate moves forward with Potlatch. Skidegate and Campagnolo have the history she claims but neglects to add that her response to Skidegate in 1982 when advised of Potlatch, was that Skidegate should journey to the East.
Now she is gone.
Any Office and any person accepting office, must have a good purpose and Skidegate's purpose is to domicile the Planet, to create a global Village with good people able to produce bountiful harvests for others, and eager to share life with others. The attitude of the Colony to Skidegate and to Potlatch is hostile until otherwise indicated and announced to the people, not to the public as a public apart from these events but as people, Individuals whose lives are also altered by the lies of Campagnolo and the Church. Skidegate is real and mentioned by this Woman, but only as a decoration on her jacket, along with all the ethnics fooled into trusting this Colony. Potlatch operates within powers that take on identities, like the Land Claim, like Ecology, like wars and like the Olympic Games. Potlatch expresses the area of interaction between the feelings of souls living and departed, bringing out along with food, what Ecology requires done by those with Titles. Potlatch continues while governing Parties come and go; Potlatch has the more democratic quality along with Personification in many generations.
XziXzia, daughter of Jaat Kas'andl'ins, Naiquoon Klayl' wai, Jaat Suong Linga, down to Jaat Agnes Russ born in 1858, went home in 1964, Hunzii Kaat, born to Debby in 1965, followed by Hunzii Nanaimo, in 1972, Weiwaikai in 1994, and Dotz Young in 2002: are the Haida Imperial Family, whose choice to build Skidegate united North and South. The North Beach inside Naikoon is the birthplace of Potlatch, the empowerment of Leaders through the ecology, through the most strategically advantageous sharing out of bounty among potential rivals. The straits of the Pacific between Alaska and Haida Gwaii regularly deliver at the tidemark high windrows of seafood. The solution of claiming it and giving it away to those who ate with the Title holder, ensured gratitude and became the wisdom of the coast. The Imperial Family is the one so doing and so it is a paradox to be Skidegate without being of Skidegate, not a Young, or another of the assembled Title holders, but from Alaska, or worse from Masset. The union of Kitanst, Amos Russ with Agnes, linked North Beach wealth with central Skidegate, without altering the northern balance of rights and powers, Agnes shared her portions of the extra food with the Village and it became possible to be grateful to each other, and then all decided to be known as Haida. It began like the words Church and Canada, or School and work, catching on through ecology, liable to fail the same way. The term Haida arrived with XziXzia, not as her Tribe but that of those who came ashore with her under her authority. Skidegate heard of Nuni Agnes Jaat Suong Linga from Deborah and didn't fully appreciate that her Nunii's House was Masset within Skidegate, claiming more than just the Haida supremacy, claiming some rival entitlement to that of the Older Ravens. The marriage of Albert Jones and Elizabeth Russ introduced two fresh Identities into Skidegate Village, the South and the North settled in the center on the channel between the two main Islands; as the couple entered their life, Potlatch left the world, but the cash economy is also a form of Potlatch so Imperial Skidegate is a compounded Family of the Ancient mixed with the less ancient and with the new. The Imperial Principle is a fact of reality and its utility is superior to that of the Colonial form, although the Institutional machinery of government will continue under Imperial authority until changes are indicated.
What more spiritual a process could the world ask for than to Potlatch, to repent of all worldly knowledge while learning ecology, and in the end earning the Title that eternity bestows upon each person. National fetishes cannot compare to the genuine feeling of saying to the self that each human believes they are, that its goodbye to all of that belief and to all of that identity; that the new world in the new age is now! This one-step conversion from human to divine is entirely discretional, with Potlatch underway, empowered by the transition, as holdouts try to maintain the machine, and hesitant converts hedge their worlds; ecology merges with courage and committment to entitle the worthy.
Potlatch asserts the obvious, that life is everywhere, and our pleasant Canoe journey needs some adjustment to ensure the safety of Passengers, Crew and Captain. Those crewmembers who tried to steer without Potlatch are suspended.
V
> <
^
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